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Listen To Online Quraan With Translation here
http://www.quranexplorer.com/quran/

Prophet Mohammad (SAW) said this 1400 yrs ago

Take  60 seconds and give this a shot!
 Let's  just see if Shaitan(Satan) stops  this one. All you do is:

1.  Say:
 ?  Subhaan-Allah
 ?  Al-hamdu-Lillah
 ?  Allaah-Ho-Akbar
 ?  Laa ilaha ilalahu Muhammad - u -  Rasoolullah
 ?  Allaahumma Salli Alaa Sayyidina Muhammad wa Alaa Aalihi  wa Sahabihi Wasallim

2.  Then:
 Send  it on to five other people or more (If you  want).
 Within hours, five people have prayed and you  caused
 a multitude of people to pray to Allah,  and…

3.  Then:
 Sit back and watch the power  of Allah work in your life
 for doing the thing that  you know he loves........  
  
   Note:  Be regular to namaz  and pray for our umah. 
    
      DEAR  ALL READ THIS AND TRY TO FORWARD TO AS MANY PEOPLE  YOU CAN.
 Prophet  mohammad said this 1400 yrs  ago!

       Camels  will no longer be used as a means of transport; 
 *  People will ride on saddles that aren't saddles  (cars?)
 *  The distance on earth will become  short;
 *  Horses will not be used in wars;
 *  Muslims will defeat the Byzantines which will  end with the conquest of Constantinople ·          Istanbul);
 *  The Jews will gather again to live in Bilad  Canaan;
 *  Very tall buildings will be  built;
 *  The disappearance of knowledge and the  appearance of ignorance, with much killing;
 *  Adultery  will become widespread, and the drinking of wine  will become common;
 *  The number of men will decrease and the number  of women will increase until there are 50 women  to be looked after by one man.
 *  Islam will become worn out like clothes are,  until no one will know what fasting, prayer,  charity and rituals  are;
 *  Allah will send a disease to fornicators that  will have no cure (Aids?);
 *  People  will begin to believe in the stars and reject AL  QADAR (THE DIVINE DECREE OF  DESTINY);
 * Men  will pass by people's graves and say: 'Would  that I were in his place'; (large amount of  sucidal deaths?)
 *  The Euphrates will uncover a mountain of gold  for which people will fight over (the river of  Alfurat that lies near Syria );
 *  Two  large groups of people will fight one another,  and there will be many casualties; they will  both be following the same religion World War  II?);
  *  Approximately 30 DAJJALS will appear, each one  claiming to be the messenger of ALLAH;
 *  Earthquakes  will increase; * Time will pass  quickly;
 *  Afflictions will  appear;
 *  Killing will increase;
 *  Wealth will increase;

*  Women will be wearing clothes but not wearing  clothes  * THE PROPHET (saw) SAID: 'IF MY UMMAH BEARS 15  TRAITS (QUALITIES), TRIBULATION WILL FOLLOW IT.'  (DAY OF JUDGEMENT) SOMEONE ASKED,'WHAT ARE THEY  O MESSENGER OF ALLAH?' HE (saw) SAID:   *  When any gain is shared out only among the rich,  with no benefit to the  poor;
 *  When a trust becomes a means of making  profit;
 *  When  paying ZAKKAT becomes a burden;
 *  When voices are raised in the  mosque;
 * When  the leader of a people is the worst of them; when  people treat a man with respect because what he  may do;
 *  When  much wine is drunk; red wind or the earth swallow  them, or to be transformed into  animals.'
 *  'IMRAN  IBN HUSAYN SAID: 'THE PROPHET (AS) SAID, 'SOME  PEOPLE OF THIS UMMAH WILL BE SWALLOWED BY THE  EARTH, TRANSFORMED INTO ANIMALS, AND SOME WILL BE  BOMBARDED WITH STONES'. ONE OF THE MUSLIMS ASKED,  WHEN WILL THAT BE O MESSENGER Of ALLAH?' HE SAID,  'WHEN SINGERS AND MUSICAL INSTRUMENTS WILL BECOME  POPULAR, AND MUCH
 WINE IS DRUNK.'' THE GREATER  SIGNS OF THE HOUR The Quran will disappear in one  night, even from the people's hearts, and no Ayah  will be left on earth. (Some groups of old people  will be left who will say: 'We heard of fathers'  saying 'LAILLAHA ILLA ALLAH' so we repeat it);      *  The appearance of the  MAHDI;
 *  The appearance of the DAJJAL (Anti Christ); * The  appearance of Ya'juj and Ma'juj (biblical Gog and  Magog);
 *  Isa (Jesus) will come during the time of Dajjal;
 *  The rising of the sun from the  west;
 * The  destruction of the Ka'ba and the recovery of its  treasures;
 *  The smoke.

Just  remember-  Allah  is watching you. Prayer  Wheel, Let's see the devil stop this one! Here's  what the wheel is all about. When you receive  this, say a prayer for the person that sent it to  you.... There  are no costs, but wonderful rewards....  Let's  continue praying  for one another.
 As we look at this article we  realize how true the Messenger (P.B.U.H) was these  signs were prophesized 1400 years  ago!!!

Now  you have two options  here  
 1- Leave this message & sit here. No curse  or whatever may happen to you (Insha-Allah)
 2-  Forward this message to a number of people you  know and by the grace of Allah you will be blessed  for each person you forward this e-mail  to.   PLEASE  FORWARD THIS, THIS IS A  REWARD.  

Always  Remember:-'Ask  ALLAH For A Strong Back Rather Than Asking Lighter  Weight ! ! 

ALLAH
When u are the neediest, He is most sufficient When u are completely helpless,He is the most helpful When u feel totally dependent, He is absolutely dependable When u are the weakest, He is the most able When u are the most alone, He is intimately present When u feel you are the least, He is the greatest When u feel the most useless, He is preparing u When it is darkest, He is the only light u need When u are the most humble, He is most gracious When u say that u cannot, remember that He can!

 Be mindful of Allah in all your movements and times of stillness, at every moment, with every blink of the eye, with every thought, wish or any other state. Feel His nearness to you! Know that He looks and is aware of you, that nothing that you conceal is Hidden from Him. He is with you with His knowledge, awareness and power. If you are righteous, He will guide, assist and protect you

Salah is the Best Antivirus of World Which Protects Windows of Our Life from Fatal viruses of Sorrow , Sin & Hopelessness. So Update Your Antivirus Daily!!! Offer Prayers before Ur Prayer is Offered!

Allah
 we ask; He gives.•✿​• we cry; He listens. •✿​• we sin ; He forgives. •✿​• we repent; He accepts.•✿​• we knock; He opens.•✿​• we attend; He welcomes.•✿​• we request; He gives.•✿​• we question; He solves.•✿​• we insist; He grants•✿​•... Everything we do, is about us; and everything He does, is about us.. So "which of Allah's favours can we deny? SubhanAllah!

TALK TO ALLAH, He's waiting to hear from you CRY TO ALLAH, He's waiting to dry your Tears PRAY TO ALLAH, He is waiting to answer you FIND ALLAH, he is waiting for you In all moments of life, in all steps, in all our mistakes ALWAYS REMEMBER that ALLAH LOVES YOU & He's ever READY to help you! so lets not wait around & sincerely Pray and ask him to provide the INNER PEACE that we need InshaAllah.

Go easy on yourself for the outcome of all affairs is determined by Allah's decree.If something is meant to go elsewhere,it will never come ur way but if it is urs by destiny, from u it cannot flee!

4 Levels of patience:

1. Patience with ibada (worship).
2. Patience with avoiding sins.
3. Patience with tribulations and we show this by being content with the decree of Allah.
4. Patience with blessings, we show this by thanking Allah for all the blessings He has given us.

• When things get really bad, know that things will get better. The Sahaba (companions) of the Prophet sallaAllahu ‘alayhi wasalam used to say that when they were in trepidation, they knew bad/hard things will be coming their way, and when bad things happened, they knew that good things will be coming their way.

• If someone commits to the practice of surrendering and sabr (patience), over time the tribulations become easy and they no longer feel the tribulation. You are in paradise whilst in duniya then!

• ‘We will test you until we see who is patient’- to see what you are made out of. The struggle and patience go together. The best attitude to have is patience.

• Patience takes time and effort. Over time you can acquire this natural state.

♥

Don’t ever underestimate du’a. What is the value of du’a? That you are transferring a situation from your power and ability to the power and ability of Allah. You are moving obstacles from yourself to the One who has no obstacles…

Shaykh Abul-Fadl.

“Every sadness will gradually diminish except the sadness over sins”
-Hasan Al Basri

SINS!

• Sins deprive a person of provision (rizq) in this life. In Musnad Ahmad it is narrated that Thawbaan said: “The Messenger of Allah (SAWS) said: ‘A man is deprived of provision because of the sins that he commits.’” (Narrated by Ibn Maajah, 4022, classed as hasan by al-Albaani in Saheeh Ibn Maajah).
• A sinful person experiences a sense of alienation (indifference) with his Lord, and between him and other people. One of the salaf had said that he could see the impact of disobedience to Allah (in some aspects of his daily life).
• A person who commits sins sees that things become difficult for him. In any matter that he turns to, he finds the way blocked or he finds it difficult. By the same token, for the one who fears Allah, things are made easy for him. 
• ‘Abd-Allaah ibn ‘Abbaas said: “Good deeds make the face light, give light to the heart, and bring about ample provision, physical strength and love in people’s hearts. Bad deeds make the face dark, give darkness to the heart, and bring about physical weakness, a lack of provision and hatred in people’s hearts.” 
• Sin breeds sin until it dominates a person and he cannot escape from it. Sin weakens a person’s willpower. It gradually strengthens his will to commit sin and weakens his will to repent until there is no will in his heart to repent at all… so he seeks forgiveness and expresses repentance, but it is merely words on the lips, like the repentance of the liars, whose hearts are still determined to commit sin and persist in it. This is one of the most serious diseases that is likely to lead to doom. He becomes desensitized and no longer find sins abhorrent, so it becomes his habit, and he is not bothered if people see him committing the sin or talk about him.

So, we can easily see that by engaging in sins, we are not only making the prospects of our after life (integral part of Islamic faith) bleak but sins can greatly and actively contribute to the difficulties of our daily lives.
Allah says (interpretation of the meaning): “Whatever of good reaches you, is from Allah, but whatever of evil befalls you, is from yourself…” [al-Nisa’ 4:79]

Whether we encounter challenges in earning a living, in our family affairs, or other matters of life, the burden of sins greatly inhibits us from seeking the ultimate blessings of Allah and to have the potential of leading a good life in this world and the hereafter.
As for making Dua and the enormous potential it holds to help us ask for forgiveness and other things, the following provides a short description.
The following are some of the prophet’s sayings about making Dua to Allah.
Prophet (peace and blessings of Allah be upon him) said: “The dua’ of any one of you will be answered so long as he does not seek to hasten it, and does not say, ‘I made dua’ but I had no answer.’” (Narrated by al-Bukhaari, 5865; Muslim, 2735, from the hadeeth of Abu Hurayrah).
In the hadeeth which was narrated by al-Tirmidhi from Abu Hurayrah, who said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘There is no man who prays to Allah and makes dua’ to Him, and does not receive a response. Either it will be hastened for him in this world, or it will be stored up for him in the Hereafter, so long as he does not pray for something sinful, or to cut the ties of kinship, or seek a speedy response.’ They said, ‘O Messenger of Allah, what does seeking a speedy response mean?’ He said, ‘Saying, “I prayed to my Lord and He did not answer me.”’” (Al-Tirmidhi, 3859; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 852).
Some people follow practices that are not sanctioned by the Quran or Hadith such as repeating some of Allah’s names a few times. A number of scholars have said that “The words mentioned in the question are phrases that are narrated in the Qur’aan and Sunnah, but saying that they must be repeated [so many] number of times is an innovated matter which should not be followed. Rather we should mention them during our dua’s and address Allah by all His beautiful names, without singling out some names or stating that they should be recited a certain number of times or at certain times, making that up ourselves. We should adhere to what was narrated in sharee’ah concerning certain times, places or situations connected to a particular dua’; if no such details were narrated in sharee’ah then we should not make them up ourselves because that is encroaching upon the rights of Prophethood.
In the hadeeth it says: “One of you may be answered so long as he is not hasty and says, ‘I said dua’ but I got no response.’” Narrated by al-Bukhaari, 6340; Muslim, 2735.
In Saheeh Muslim (2736) it says: “A man’s (dua’s) may be answered so long as it does not involve sin or severing the ties of kinship or hastening.” It was said: “O Messenger of Allah, what does hastening mean?” He said: “When he says, ‘I made dua’ and I made dua’ but I did not see any response,’ so he gets discouraged and stops making dua’.”
The dua’ should not involve sin or severing of the ties of kinship, as stated in the hadeeth quoted above: “A man’s (dua’s) may be answered so long as he does not involve sin or severing the ties of kinship …”
According to the hadeeth of Abu Hurayrah: “Make dua’ to Allah when you are certain of a response.” Narrated by al-Tirmidhi; classed as hasan by al-Albaani in Saheeh al-Jaami’, 245.
The Prophet (peace and blessings of Allah be upon him) said: “Know that Allah does not answer a dua from a distracted heart.” Narrated by al-Tirmidhi, 3479; classed as hasan by al-Albaani in Saheeh al-Jaami’, 245.
In the hadeeth it says: [The Prophet (peace and blessings of Allah be upon him)] mentioned the man who undertakes a lengthy journey and is disheveled and covered with dust, and he stretches his hands towards heaven saying, ‘O Lord, O Lord,’ when his food is haraam, his drink is haraam, his clothes are haraam. He is nourished with haraam, so how can he be granted a response?

Amazing Islamic signs آيات اسلامية رائعة

Dealing with Life’s Challenges and Difficulties

We all come across various difficulties in our lives. However, not all of us handle them as effectively as we should. As strategies for getting through life’s problems are rarely formally learned, we are constrained to use trial and error, sometimes leading to suboptimal results.

Dealing effectively with our difficulties and problems requires appropriate emotional control, acceptance of realities, charting out a course of action, and finally taking preventive measures to keep future problems at bay. Thus, arming ourselves with the right intellectual, mental, and spiritual strategies to get through these phases can help us achieve successful breakthroughs.
Let’s go over those steps in more detail.

The Emotional Response

An emotional response to a difficulty or calamity is normal and only human. However, emotions have to be managed and channeled appropriately; else they can manifest negatively within our personalities and affect our lives in general. Research, too, confirms that emotionally-reactive individuals confronting even relatively minor challenges in their lives are prone to increased physical problems and diseases.
One potential way people channel their emotions is to act them out uncontrollably and irresponsibly. In such situations, the prophet (peace be upon him) instructed us to exercise patience and to maintain a composed demeanor instead. When his son Ibrahim was dying, the prophet’s eyes filled with tears. Abd al-Rahmaan ibn Awf said, ‘Are you weeping when you have forbidden us to weep?’ The Prophet said, ‘I do not forbid weeping. What I have forbidden is two foolish and evil kinds of voices: voices at times of entertainment and play and the flutes of the Shaytaan, and voices at times of calamity and scratching the face and rending the garments and screaming.’” [Al-Tirmidhi, al-Bayhaqi in al-Sunan al-Kubra (4/69), classed as hasan by al-Albaani]

In other cases, emotions are channeled to fester, which then leads to the development of a victimized mindset. You may not realize it, but believing that your life is a teary saga may be the anchor weighing you down and preventing you from moving forward.

So, be conscious of how you channel your emotions. You can temper them with positive thinking and a strong faith. If you show any signs of having a victimized mindset then you need to snap out of it and adopt a more positive and reality based mindset instead. That can put you on the right path to get out of your difficulties faster.

Trying to make sense of the difficulties

The divine decree: When facing difficulties, our weak faith can sometimes drive us to question the fairness of it all. In this context, we should remind ourselves that believing in al-Qadr (Allah’s divine will and decree) is one of the pillars of Islamic faith. As the Prophet (peace be upon him) said, it means belief in (1) Allah, (2) Angels, (3) revealed Holy Books (Quran, Bible, Torah, etc.), (4) His Messengers, (4) Day of Judgment, and (5) to believe in al-qadar (the divine decree) both good and bad. Allah also says in the Quran, “No calamity befalls on the earth or in your selves but it is inscribed in the Book of Decrees (Al?Lawh Al?Mahfooz) before We bring it into existence. Verily, that is easy for Allah.” [al-Hadeed 57:22].
As part of that belief, we should therefore recognize that Allah does what He wills for reasons that are only known to Him. Any attempt to comprehend with our limited minds His wisdom, or to understand how our current situation fits in His overall plan can only lead us to erroneous conclusions.
The “If-Only” Trap: Another trap that many of us fall into has to do with using the “if-only” logic. Very often, our minds tell us that “if I could have done such and such, then this wouldn’t have happened.” The prophet warned us against falling into such satanic traps. In a hadith narrated by Abu Hurayrah, the prophet remarked,

“…….If anything befalls you, do not say ‘If only I had done (such and such), the such and such would have happened,’ rather say: ‘Allah has decreed and what He wills He does,’ for ‘if only’ opens the door to the work of the shaytaan.” Narrated by Muslim (2664).

We see another example of this during the battle of Uhud when many Muslims died. This gave the hypocrites an excuse to criticize the divine decree. But Allah refuted their claims by stating (interpretation of the meaning): “Say: ‘Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death’”. [Aal ‘Imraan 3:154].
This further goes to show that what Allah decrees is inevitable. Any attempt to imagine a different outcome based on different actions that we could have taken in the past will only increase our frustrations. This belief is also a blessing because it prevents us from returning to the past that can result in nothing but an added emotional baggage.
In this context, many among us also resort to blaming people, including those close to us. This blaming attitude in turn nurtures a mindset where people (even within families) resist future temptations to recommend anything or engage in an open dialogue. This not only weakens communications amongst people but also causes irreparable rifts and a loss of trust between them.

To summarize, accepting the divine decree can help us in not only forgoing the past but to also win Allah’s pleasure. Suppressing our urge to blame others by maintaining a positive mindset can help us maintain healthy relationships and in also keeping good recommendations and advice flowing.

Getting yourself out of trouble

Having accepted Allah’s decree, and after getting over any emotional challenges, the next step involves taking the right actions to get us out of our problems and difficulties. Actively engaging our God gifted faculties to pull us out of such situations is not as common as one may think. Thus, many a time we fail to achieve successful breakthroughs because we either follow a haphazard approach to resolve our problems or give up on our efforts too early in the process. This leads us to get stalled and makes us regard situations as irresolvable, hoping and praying for miracles to pull us out.
If you find yourself in such situations, this may be the time to rethink your overall approach. You see, most of us are accustomed to looking for “silver bullet” types of solutions. However, such solutions aren’t that many and thus can’t be relied on to get you out of your life’s challenges. Adopting a realistic but methodical approach instead has a better chance of putting you closer to your desired outcomes.
This requires that you take time to define the problems and difficulties that you face with increased clarity and specificity. This is bound to yield better results because you will get clearer about the outcomes that you desire. You will also be able to clearly delineate the constituent tasks that potentially can put you closer to your desired solution. Follow those tasks through to the end with perseverance and patience and you may reduce the load of your problems.
On the spiritual front, we should recognize that if Allah puts us through trials or punishes us because of our sins, the decision is His. However, as highlighted in another post on this site, seeking forgiveness through repentance (Istighfar) can help undo the damage of our sins. As the prophet (peace be upon him) said: “whoever does a lot of Istighfar, Allah will provide him a way out of each concern he has, and will solve all his troubles, and will provide him with livelihood from sources that were not known to him” (Narrated by Imam Ahmad, Sanad Sahih.)

Preventive measures

Finally, although Allah’s decree is ordained, there are things we can do beforehand to influence the outcome of our efforts, and thus prevent problems from piling up. First, we should never forget that Allah has provided us with a free will and associated faculties to think and act. As the prophet had stated, while we should fully trust Allah, we should tie our horse first – meaning we should use all our God-gifted faculties and exercise the required due diligence.
Second, for cases in which we fumble to choose between options, we should exercise the use of the Istikhara prayers. The text of the dua recited in those prayers clearly reflects your plea to Allah to make the desired decision work for you if it’s good for you, or to ward it off if it’s not. By doing so, you consciously put your faith in Him to guide you. This will reduce the likelihood of you ending up with a failed outcome and thus an added burden for you to carry in the future.

Conclusion

To summarize, remember that effectively channeling your emotions, letting go of a negative past, maximizing the use of your God-gifted faculties, and above all a strong faith can help you attain the wisdom that life demands from you to get through even the most difficult challenges. Just ensure that you get serious about resisting the old attitudes and inculcate a positive mindset to propel you forward.